Discourses of Brigham Young

Discourses of Brigham Young : 13 : 152 : - Discourses of Brigham Young : 13 : 163 : 5

CHAPTER XIII

THE FIRST PRINCIPLES OF THE GOSPEL

Importance of the Principles of the Gospel -- By faithfully attending to the first principles of the Gospel laid down in the New Testament, you are introduced into the knowledge of the works of God in the dispensation of the fulness of time. 1:244.

To understand the first principles of the Gospel -- to rightly understand them, a man must have the wisdom that comes from above; he must be enlightened by the Holy Ghost; his mind must be in open vision; he must enjoy the blessings of salvation himself, in order to impart them to others. 6:283.

Need of Ordinances -- There is no ordinance that God has delivered by his own voice, through his Son Jesus Christ, or by the mouths of any of his Prophets, Apostles or Evangelists, that is useless. Every ordinance, every commandment and requirement is necessary for the salvation of the human family. 13:215.

With regard to the ordinances of God, we may remark that we yield obedience to them because he requires it; and every iota of his requirements has a rational philosophy with it. We do not get up things on a hypothesis. That philosophy reaches to all eternity, and is the philosophy that the Latter-day Saints believe in. Every particle of truth that every person has received is a gift of God. We receive these truths, and go on from glory to glory, from eternal lives to eternal lives, gaining a knowledge of all things, and becoming Gods, even Sons of God. These are the celestial ones. These are they whom the Lord has chosen through their obedience. They have not spurned the truth, when they have heard it. These are they that have not spurned the Gospel, but have acknowledged Jesus and God in their true character; that have acknowledged the angels in their true character. These are they that work for the salvation of the human family. 19:50.

Because we believe in the ordinance of baptism, the ordinance of the sacrament is not to be done away. To learn that, if you believe in the laying on of hands for the reception of the Holy Ghost, you are not to deny the laying on of hands for the healing of the sick. It is not for people to take only part of the religion of Christ, and say, "It is all we require;" but take the whole truth wherever you find it. It is good; claim it, take it to yourself, and cleave to it, for it will do you good. Cease to separate truth from truth. 8:260.

However much we may profess attachment to God and his cause we are not entitled to the blessings and privileges of his Kingdom until we become citizens therein. How can we do this? By repenting of our sins, and obeying the requirements of the Gospel of the Son of God which has been delivered to us. Hundreds and thousands of people have believed on the Lord Jesus Christ and repented of their sins, and have had the Holy Spirit to witness unto them that God is love, that they loved him and that he loved them, and yet they are not in his Kingdom. They have not complied with the necessary requirements, they have not entered in at the door. 13:57.

Faith -- The Gospel that we preach is the power of God unto salvation; and the first principle of that Gospel is, as I have already said, faith in God, and faith in Jesus Christ his Son, our Savior. We must believe that he is the character he is represented to be in the Holy Scriptures. Believe that he told the truth when he said to his disciples, "Go ye forth and preach the Gospel to every creature; he that believeth and is baptized shall be saved, but he that believeth not shall be damned." We must believe that this same Jesus was crucified for the sins of the world, that is for the original sin, not the actual individual transgressions of the people; not but that the blood of Christ will cleanse from all sin, all who are disposed to act their part by repentance, and faith in his name. But the original sin was atoned for by the death of Christ, although its effects we still see in the diseases, distempers and every species of wickedness with which the human family as afflicted. 13:143.

Faith is an eternal principle; belief is an admission of the fact. Faith, to us, is the gift of God; belief is inherent in the children of men, and is the foundation for the reception of faith. Belief and unbelief are independent in men, the same as other attributes. Men can acknowledge or reject, turn to the right or to the left, rise up or remain seated, you can say that the Lord and his Gospel are not worthy of notice, or you can bow to them. 8:16.

Belief is inherent in the creature -- implanted within him for his use and benefit -- to believe or disbelieve. Your own experience may satisfy you that faith is not brought into requisition by the presentation of either facts or falsehoods to the external senses, or to the inward perceptions of the mind. If we speak of faith in the abstract, it is the power of God by which the worlds are and were made, and is a gift of God to those who believe and obey his commandments. On the other hand, no living, intelligent being, whether serving God or not, acts without belief. He might as well undertake to live without breathing as to live without the principle of belief. But he must believe the truth, obey the truth, and practice the truth, to obtain the power of God called faith. 8:259-260.

When men are in the habit of philosophising upon every point, only relying upon what we call human reason, they are constantly liable to error. But place a man in a situation where he is obliged or compelled, in order to sustain himself, to have faith in the name of Jesus Christ, and it brings him to a point where he will know for himself; and happy are those who pass through trials, if they maintain their integrity and their faith to their calling. 7:158.

When you believe the principles of the Gospel and attain unto faith, which is a gift of God, he adds more faith, adding faith to faith. He bestows faith upon his creatures as a gift; but his creatures inherently possess the privilege of believing the Gospel to be true or false. 8:17.

If the people will only be full of good works, I will insure that they will have faith in time of need. 3:154.

There is no saving faith merely upon the principles of believing or acknowledging a fact. Take a course to let the Spirit of God leave your hearts, and every soul of you would apostatize. 7:55.

It is the easiest thing in the world to believe the truth. It is a great deal easier to believe truth than error. It is easier to defend the truth than to defend error. 19:42.

We are under obligation to trust in our God; and this is the ground-work of all we can do ourselves. 4:356.

The first principle of the Gospel is faith in God -- faith in a Supreme Being. This is a point that meets the infidel, and is one upon which I have reflected and talked a great deal, and I have come to this conclusion -- that good, solid, sound sense teaches me never to judge a matter until I understand it, and infidels should never pass their opinion with regard to the character of a Supreme Being until they know whether there is one or not. If this principle were an article in the creed of the infidel world, I think they would not be quite so skeptical as they are; I think we should not meet with any person who would deny the existence of a Deity. The infidel looks abroad and sees the works of nature, in all their diversity -- the mountain piercing the clouds with its snowy peaks, the mighty river, fertilizing, in its course to the sea, the valleys and plains in every direction, the sun in his glory at mid-day, the moon in her silvery splendor, and the myriad organizations from man to the minutest form of insect life, all giving the most irrefutable evidence of a Designer and Creator of infinite wisdom, skill and power, and yet he says there is no Deity, no Supreme Ruler, but all is the result of blind chance. How preposterous! Now, here is a book called the Bible. It is enclosed in what we call the cover, consisting of boards, paper and leather. Within the covers we see a vast amount of writing -- syllables, words and sentences; now if we say there never was a person to compose, write, print or bind this book, but that it is here wholly as the result of chance, we shall only give expression to the faith, if faith it can be called, of those who are termed infidels; in fact this is infidelity. I do not want to say much about it, it is too vain! 13:142.

When you read the revelations, or when you hear the will of the Lord concerning you, for your own sakes never receive that with a doubtful heart. 3:336.

To explain how much confidence we should have in God, were I using a term to suit myself, I should say implicit confidence. I have faith in my God, and that faith corresponds with the works I produce. I have no confidence in faith without works. 4:24.

My faith is, when we have done all we can, then the Lord is under obligation, and will not disappoint the faithful; he will perform the rest. 4:91.

A great many good people, who possess much of the Spirit of the Lord are naturally given to doubting, having so little self-reliance that they sometimes doubt whether they are Saints in truth or not. These often doubt when they should not. So long as they are walking humbly before God, keeping his commandments, and observing his ordinances, feeling willing to give all for Christ, and do everything that will promote his Kingdom, they need never doubt, for the Spirit will testify to them whether they are of God or not. There are some who are always fearful, trembling, doubting, wavering, and at the same time doing everything they can for the promotion of righteousness. Yet, they are in doubt whether they are doing the best possible good, and they fear and fail here and there, and will doubt their own experience and the witness of the Spirit to them. 12:169.

When a person is placed in circumstances that he cannot possibly obtain one particle of anything to sustain life, it would then be his privilege to exercise faith in God to feed him, who might cause a raven to pick up a piece of dried meat from some quarter where there was plenty, and drop it over the famishing man. When I cannot feed myself through the means God has placed in my power, it is then time enough for him to exercise his providence in an unusual manner to administer to my wants. But while we can help ourselves, it is our duty to do so. If a Saint of God be locked up in prison, by his enemies, to starve to death, it is then time enough for God to interpose, and feed him. 1:108.

Are you full of faith? You can tell whether I am or not by looking at me. You can tell whether the brethren who have been speaking to you are full of faith in the Gospel by the look of their countenances. You can see this if there is not a word spoken; we can tell by our feelings when we look at a congregation whether they have faith or not. I see there is a great amount of faith in the midst of the Latter-day Saints, and I wish there was a little more patience and obedience. 15:37.

If the Latter-day Saints will walk up to their privileges, and exercise faith in the name of Jesus Christ, and live in the enjoyment of the fulness of the Holy Ghost constantly day by day, there is nothing on the face of the earth that they could ask for, that would not be given to them. The Lord is waiting to be very gracious unto this people, and to pour out upon them riches, honor, glory and power, even that they may possess all things according to the promises he has made through his Apostles and Prophets. 11:114.

When faith springs up in the heart, good works will follow, and good works will increase that pure faith within them. 3:155

The expression, "true believer," needs qualifying, for many believe who do not obey -- I will qualify it by saying, a believer in Jesus Christ, who manifests his faith to God, angels, and his brethren, by his obedience. Not but that there are believers who do not obey, but the only true believers are they who prove their belief by their obedience to the requirements of the Gospel. 1:234.

Our Heavenly Father does not always reveal to his children the secret workings of his providences, nor does he show them the end from the beginning; for they have to learn to trust in him who has promised to fight our battles, and crown us with victory, if we are faithful as was faithful Abraham. 11:13.

Repentance -- Sin consists in doing wrong when we know and can do better, and it will be punished with a just retribution, in the due time of the Lord. 2:133.

Though we may do the best we know how at this time, can there be no improvement made in our lives? There can. If we do wrong ignorantly, when we learn it is wrong, then it is our duty to refrain from that wrong immediately and for ever, and the sin of ignorance is winked at, and passes into oblivion. 2:130.

When men truly and heartily repent, and make manifest to the heavens that their repentance is genuine by obedience to the requirements made known to them through the laws of the Gospel, then are they entitled to the administration of salvation, and no power can withhold the good spirit from them. 10:18.

Now, my brethren, you who have sinned, repent of your sins. I can say to you in regard to Jesus and the atonement (it is so written, and I firmly believe it), that Christ has died for all. He has paid the full debt, whether you receive the gift or not. But if we continue to sin, to lie, steal, bear false witness, we must repent of and forsake that sin to have the full efficacy of the blood of Christ. Without this it will be of no effect; repentance must come, in order that the atonement may prove a benefit to us. Let all who are doing wrong cease doing wrong; live no longer in transgression, no matter of what kind; but live every day of your lives according to the revelations given, and so that your examples may be worthy of imitation. Let us remember that we never get beyond the purview of our religion -- never, never! 11:375.

Some of our old traditions teach us that a man guilty of atrocious and murderous acts may savingly repent when on the scaffold; and upon his execution will hear the expression, "Bless God! he has gone to heaven, to be crowned in glory, through the all-redeeming merits of Christ the Lord." This is all nonsense. Such a character never will see heaven. Some will pray, "O that I had passed through the veil on the night of my conversion!" This proves the false ideas and vain notions entertained by the Christian world. 8:61.

When I first came into the Church it was a subject of considerable thought to me why people whom I knew to be as good and moral as they could be, should have to repent. But I could see afterwards that if they had nothing else to repent of they could and ought to repent of their false religions, of their narrow, contracted creeds in which they were bound, of the ordinances of men, and get something better. These narrow, contracted religions have spread infidelity in the world. They should repent of these and take hold of the things of God and receive the truths of heaven. "Well," say the ministers, "we have lived according to the light we have received." We say, are you willing to receive more? If so, here is more for you. So far as your faith in Christ goes, and your morality, we say, Amen. But here is something more. 16:43.

The Savior has warned us to be careful how we judge, forgiving each other seven times seventy in a day, if we repent, and confess our sins one to another. Can we be more merciful and forgiving than our Father in Heaven? We cannot. Therefore let people do the best they can, and they will pave the way for the rising generation to walk up into the light, wisdom, and knowledge of the angels, and of the redeemed from this earth, to say nothing of other earths, and they will be prepared to enjoy in the resurrection all the blessings which are for the faithful, and enjoy them in the flesh. 2:132.

We should never cease reforming and seeking to the Lord our God. 4:269.

All I have ever asked for or contended for is a reformation in the life of this people; that the thief should stop his stealing, the swearer his swearing, the liar his lying, the deceiver his deceiving, and the man who loves the world more than his God and his religion wean his affections from those objects and place them where they of right belong. I do not wish anybody to cherish a wild enthusiasm, so common in the world, which is produced by the excitement of animal passions, and makes people weep and cry out in an insane manner. I wish the people to make themselves acquainted with facts pertaining to God, to heaven, to mankind upon the earth, their errand here, for what they are created, the nature of their organization, who has power over them, who controls them, how much they can control themselves, etc., etc.; and then let us see whether we can be men and conduct ourselves like Saints, or live and act like the wicked. 9:103.

Keep your follies that do not concern others to yourselves, and keep your private wickedness as still as possible; hide it from the eyes of the public gaze as far as you can. I wish to say this upon this particular point in regard to people's confessing. We wish to see people honestly confess as they should and what they should. 8:362.

If I have injured any person, I ought to confess to that person and make right what I did wrong. 8:361.

But if you have stolen your neighbor's cattle, own it, and restore the property, with fourfold if it is requested. If you have taken your neighbor's spade, own it, and return it, with fourfold if he requires it. I believe in coming out and being plain and honest with that which should be made public, and in keeping to yourselves that which should be kept. If you have your weaknesses, keep them hid from your brethren as much as you can. You never hear me ask the people to tell their follies. But when we ask the brethren, as we frequently do, to speak in sacrament meetings, we wish them, if they have injured their neighbors, to confess their wrongs; but do not tell about your nonsensical conduct that nobody knows of but yourselves. Tell to the public that which belongs to the public. If you have sinned against the people, confess to them. If you have sinned against a family or a neighborhood, go to them and confess. If you have sinned against your Ward, confess to your Ward. If you have sinned against one individual, take that person by yourselves and make your confession to him. And if you have sinned against your God, or against yourselves, confess to God, and keep the matter to yourselves, for I do not want to know anything about it. 8:362.

Baptism -- We, the Latter-day Saints, believe in being baptized by immersion for the remission of sins, according to the testimony of the disciples of Jesus and the revelations of the Lord given in these last days. Infants are pure, they have neither sorrow of heart, nor sins to repent of and forsake, and consequently are incapable of being baptized for the remission of sin. If we have sinned, we must know good from evil; an infant does not know this, it cannot know it; it has not grown into the idea of contemplation of good and evil; it has not the capacity to listen to the parent or teacher or to the priest when they tell what is right or wrong or what is injurious; and until these things are understood a person cannot be held accountable and consequently cannot be baptized for the remission of sin. 13:237.

The Lord has instituted laws and ordinances, and all have their peculiar design and meaning. And though we may not know the origin of the necessity of being baptized for the remission of sins, it answers that portion of the law we are now under to teach the people in their ignorance that water is designed for purification, and to instruct them to be baptized therein for the remission of their sins. If the people could fully understand this matter, they would perceive that it is perfectly reasonable and has been the law to all worlds. 7:162-163.

What is required of us as soon as we come to the years of accountability? It is required of us, for it is an institution of heaven, the origin of which you and I cannot tell, for the simple reason that it has no beginning, it is from eternity to eternity -- it is required of us to go down into the waters of baptism. Here is a fountain or element, typical of the purity of the eternities. Go down into the waters, and there be baptized for the remission of sins, and then have hands laid upon us to confirm us members of the Church of Jesus Christ of Latter-day Saints. Then receive the Spirit of Truth, or the Holy Ghost. Then live according to every word that proceeds out of the mouth of God, through those men whom he has appointed here upon the earth, until we are perfect. 19:48.

If you have been righteous from your birth up, and have never committed known sins and transgressions, be baptized to fulfil all righteousness, as Jesus was. If you can say you have no sins to repent of, forsake your false theories, and love and serve God with an undivided heart. 14:281.

Has water, in itself, any virtue to wash away sin? Certainly not; but the Lord says, "If the sinner will repent of his sins, and go down into the waters of baptism, and there be buried in the likeness of being put into the earth and buried, and again be delivered from the water, in the likeness of being born -- if in the sincerity of his heart he will do this, his sins shall be washed away." Will the water of itself wash them away? No; but keeping the commandments of God will cleanse away the stain of sin. 2:4.

In the beginning God cursed the earth; but did he curse all things pertaining to it? No, he did not curse the water, but he blessed it.

Pure water is cleansing -- it serves to purify; and you are aware that the ancient Saints were very tenacious with regard to their purification by water. From the beginning the Lord instituted water for that purpose among others. I do not mean from the beginning of this earth alone; and although we have no immediate concern in inquiring into the organization of other earths that do not come within reach of our investigation, yet I will say that water has been the means of purification in every world that has been organized out of the immensity of matter. 7:162.

All Latter-day Saints enter the new and everlasting covenant when they enter this Church. They covenant to cease sustaining, upholding and cherishing the kingdom of the Devil and the kingdoms of this world. They enter the new and everlasting covenant to sustain the Kingdom of God and no other kingdom. They take a vow of the most solemn kind, before the heavens and earth, and that, too, upon the validity of their own salvation, that they will sustain truth and righteousness instead of wickedness and falsehood, and build up the Kingdom of God, instead of the kingdoms of this world. 12:230.

You have not the power to baptize yourselves, neither have you power to resurrect yourselves; and you could not legally baptize a second person for the remission of sins until some person first baptized you and ordained you to this authority. 6:275.

Gift of the Holy Ghost -- In the New Testament and Book of Mormon, we learn that when the Gospel is preached the people are taught to believe on the Lord Jesus Christ, to repent of their sins, be baptized for the remission of sin, and receive the Holy Ghost by the laying on of hands; the Holy Ghost is then the special gift of the Father and is his minister. He also gives intelligence by angels, as well as by the inspiration of the Holy Spirit, and by opening the minds of the Saints to behold in vision things as they are in eternity. When true doctrines are advanced, though they may be new to the hearers, yet the principles contained therein are perfectly natural and easy to be understood, so much so that the hearers often imagine that they had always known them. This arises from the influence of the Spirit of Truth upon the spirit of intelligence that is within each person. The influence that comes from heaven is all the time teaching the children of men. 9:254.

We believe we are entitled to the gift of the Holy Ghost in extent according to the discretion and wisdom of God and our faithfulness; which gift brings all things to our remembrance, past, present, and to come, that are necessary for us to know, and as far as our minds are prepared to receive the knowledge of God revealed by that all-wise Agent. The Holy Ghost is God's minister, and is delegated to visit the sons and daughters of men. All intelligent beings pertaining to this earth are instructed from the same source. 9:254.

The Holy Ghost reveals unto you things past, present, and to come; it makes your minds quick and vivid to understand the handiwork of the Lord. Your joy is made full in beholding the footsteps of our Father going forth among the inhabitants of the earth; this is invisible to the world, but it is made visible to the Saints, and they behold the Lord in his providences, bringing forth the work of the last days. 4:22.

My knowledge is, if you will follow the teachings of Jesus Christ and his Apostles, as recorded in the New Testament, every man and woman will be put in possession of the Holy Ghost; every person will become a Prophet, Seer, and Revelator, and an expounder of truth. They will know things that are, that will be, and that have been. They will understand things in heaven, things on the earth, and things under the earth, things of time, and things of eternity, according to their several callings and capacities. 1:243.

There is a variety of blessings; a different blessing being probably given to one, two, three or four of this congregation. Thus, one will have faith to lay hands upon the sick and rebuke disease, and drive it from the person afflicted. Many may receive this blessing of faith, the gift of healing. Some may receive faith to the discerning of spirits; they can discern the spirit of a person, whether it is good or evil. They have such power that when a person enters this congregation they can tell the spirit of such person; then they have received the gift of discerning of spirits. Some may receive the gift of tongues, that they will get up and speak in tongues, and speak in many other languages beside their mother tongue, the language that they were brought up in, that they were first taught, and be able to proclaim the Gospel of life and salvation that all men could understand it. These are the blessings; but others might receive the gift of prophecy, get up and prophesy what is to befall this nation, what will befall this or that individual, and what will befall the different nations of the earth, etc. 16:164.

The gifts of the Gospel are given to strengthen the faith of the believer. 10:324.

Suppose you obey the ordinances of the Gospel, and do not speak in tongues today, never mind that. Suppose you do not have the spirit of prophecy, no matter. Suppose you do not receive any particular gift attended by the rushing of a mighty wind, as on the day of Pentecost, there is no particular necessity that you should. On the day of Pentecost there was special need for it, it was a peculiarly trying time. Some special and powerful manifestation of the power of the Almighty was necessary to open the eyes of the people and let them know that Jesus has paid the debt, and that they had actually crucified him who, by his death, had become the Savior of the world. It required this at that time to convince the people. 14:114.

The gift of seeing with the natural eyes is just as much a gift as the gift of tongues. The Lord gave that gift and we can do as we please with regard to seeing; we can use the sight of the eye to the glory of God, or to our own destruction. 3:364.

The gift of communicating one with another is the gift of God, just as much so as the gift of prophecy, of discerning spirits, of tongues, of healing, or any other gift, though sight, taste, and speech, are so generally bestowed that they are not considered in the same miraculous light as are those gifts mentioned in the Gospel.

We can use these gifts and every other gift God has given us, to the praise and glory of God, to serve him, or we can use them to dishonor him and his cause; we can use the gift of speech to blaspheme his name. 3:364.

Healing the Sick -- We lay hands on the sick and wish them to he healed, and pray the Lord to heal them, but we cannot always say that he will. 4:284.

I am here to testify to hundreds of instances, of men, women, and children being healed by the power of God, through the laying on of hands, and many I have seen raised from the gates of death, and brought back from the verge of eternity; and some whose spirits had actually left their bodies, returned again. I testify that I have seen the sick healed by the laying on of hands, according to the promise of the Savior. 1:240.

When I lay hands on the sick, I expect the healing power and influence of God to pass through me to the patient, and the disease to give way. I do not say that I heal everybody I lay hands on; but many have been healed under my administration. Jesus said, on one occasion, "Who has touched me?" A woman had crept up behind him in the crowd, and touched the hem of his garment, and he knew it, because virtue had gone from him. Do you see the reason and propriety of laying hands on each other? When we are prepared, when we are holy vessels before the Lord, a stream of power from the Almighty can pass though the tabernacle of the administrator to the system of the patient, and the sick are made whole; the headache, fever or other disease has to give way. My brethren and sisters, there is virtue in us if we will do right; if we live our religion we are the temples of God wherein he will dwell; if we defile ourselves, these temples God will destroy. 14:72.

Instead of calling for a doctor you should administer to them by the laying on of hands and anointing with oil, and give them mild food, and herbs, and medicines that you understand; and if you want the mind and will of God at such a time, get it, it is just as much your privilege as of any other member of the Church and Kingdom of God. It is your privilege and duty to live so that you know when the word of the Lord is spoken to you and when the mind of the Lord is revealed to you. I say it is your duty to live so as to know and understand all these things. 18:71.

Many people are unwilling to do one thing for themselves in ease of sickness, but ask God to do it all. 4:25.

I am sent for continually, though I only go occasionally, because it is a privilege of every father, who is an Elder in Israel, to have faith to heal his family, just as much so as it is my privilege to have faith to heal my family; and if he does not do it he is not living up to his privilege. It is just as reasonable for him to ask me to cut his wood and maintain his family, for if he had faith himself he would save me the trouble of leaving other duties to attend to his request. 3:46.

You may go to some people here, and ask what ails them, and they answer, "I don't know, but we feel a dreadful distress in the stomach and in the back; we feel all out of order, and we wish you to lay hands on us." "Have you used any remedies?" No. "We wish the Elders to lay hands upon us, and we have faith that we shall be healed." That is very inconsistent according to my faith. If we are sick, and ask the Lord to heal us, and to do all for us that is necessary to be done, according to my understanding of the Gospel of salvation, I might as well ask the Lord to cause my wheat and corn to grow, without my plowing the ground and casting in the seed. It appears consistent to me to apply every remedy that comes within the range of my knowledge, and to ask my Father in Heaven, in the name of Jesus Christ, to sanctify that application to the healing of my body; to another this may appear inconsistent.

But supposing we were traveling in the mountains, and all we had or could get, in the shape of nourishment, was a little venison, and one or two were taken sick, without anything in the world in the shape of healing medicine within our reach, what should we do? According to my faith, ask the Lord Almighty to send an angel to heal the sick. This is our privilege, when so situated that we cannot get anything to help ourselves. Then the Lord and his servants can do all. But it is my duty to do, when I have it in my power. 4:24.

 

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